Kanishka was regarded as a successor of Vima Kadphises (Kadphises II) head of the Kushana section of horde took possession of Ki-pin and Kabul and became complete master of the Indian borderland.
Kanishka
was the only Scythian King known to have established an era in A.D.78. According to Hiuen Tsang, the great empire
pver which Kanishka exercised his sway had its capital at Purushapura or Peshawar. Epigraphic evidence points to the inclusion
within his dominions of the wide expanse of territory from Gandhara and Sue
Vihar to Oudh and Beneras.
Kanishka’s
chief title to fame rest on his monuments and on the patronage he extended to
the religion of Sakya-Muni (Buddha). The
celebrated Chaitya that he constructed at Peshawar exited the wonder and
admiration of travellers.
In Buddhist
ecclesiastical history Kanishka’s name is honoured as that of the prince who
summoned a great council to examine the Buddhist scriptures and prepare
commentaries on them. Among the celebrities who graced his court the most
eminent was Asvaghosha, philosopher, poet, and dramatist.
According to tradition, Asvaghosha
was contemporary or preceptor of Kanishka.
He was the son Suvarnakshi and a resident of Saketa. He had the titles Bhikshu, Acharya, Bhadanta,
Mahakavi and Mahavadin. He proved his
worth by making the horse listen to his discourses leaving aside the fodder and
hence his name.
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