Sunday, 21 January 2024

MY FIRST PRAYER TO LORD RAM

Author: Chitwan Mittal

Publisher: AdiDev Press

Genre:  Motivational & Spirituality

Book buy link : @Amazon

Man is considered the most superior of all creatures. The deeds of his past life determine, what form a creature takes in his next life.  This proves that the human form is the result of good deeds done in past lives.  To make this life worthwhile and to attain liberation, man should strive hard.

Praying to god is one way of attaining the relief from this cycle of birth and rebirth.  It is the one enjoyable way.  Prayer ensures success in this world and in the other worlds.  The puranas tell us that prayer is the most potent way of destroying our sins.

Prayer is the mode of devotion, and when it is directed towards the Supreme Lord, one attains peace, pleasure and prosperity.

Constant chanting of Divine Names or Nama Sankirtanam or any Stotram is recommended for all humanity at all times especially in the present scenario. A stotra a par excellence and a work profound with literary devices and pragmatic meaning, its importance can be gauged from the fact that each and every human wished to chant the glory of Sri Rama.

Rama is the manifestation of Lord Vishnu who possesses innumerable and immeasurable kalyana gunas i.e meritorious qualities or nature. Among them the basic six qualities Jnaana, Bala, Aisvarya, Veerya, Sakthi and Tejas which are commonly known as Bhagams; who possesses these bhagams he is called Bhagavan=Almighty.  The word almighty suggest mainly three natures namely omni-presence, omni-potence and omni-science of the Lord.

The following verses from the Svethaasvathara Upanishad (7 & 8 - VI) comprehends these qualities of the Lord Vishnu in brief that –

“Tham eesvaraanaam paramam mahesvaram

  Tham dhevathaanaam paramam cha dhaivatham l

   Pathim patheenaam paramam parasthaath

   Vidhaama dhevam bhuvanesam eedyam ll

  Na thasya kaaryam karanam cha vidhyathe

  Na thath samas cha abhyadhikas cha dhrusyathe l

  Paraasya sakthir vividhaiva srooyathe

  Svaabhaavikee jnaana-Bala-Kriyaa cha ll”

 

We are really fortunate in having been enabled by the Grace of The Lord Rama to have this book titled “My First Prayer To Lord Ram”.  The five verses in Sanskrit in praise of the Lord Ram composed by the great saint Tulasi Das in his Rama Charita Manas rendered well in English Translation and illustrated beautifully.

After Valmiki Ramayana and Adhyathma Ramayana, the saint Tulasi Das has rendered the same spiritual version of the great hero Rama 400 years back in lucid way.  Here Rama is not only a great Hero, an exemplar of the esteemed ideals of Dharma, but the very Divine Incarnate, God in the form of Humane, revealing and fully remembering His spiritual greatness and bestowing liberation to all the people who cajoled Him.

These beautiful five verses contribute immensely towards the devotional edification of the devotees who adore Rama as their favourite deity.  It is highly appreciable that the translation is so simple and with proper explanation to the words highlighted with arrow marks were made by the translator without polluting Sanskrit Grammar.

The beautiful drawings of the illustrator are enhancing the quality of theme of this book.  It reveals out a figure of speech (Roopakam) which is one of the literary devices evaluating the merits of the composed works.  Here Rama is described that he is having eyes, face, hands and feet which are equal to the lotus flower. Lotus like face tells the Upama i.e., simile.  But here Rama’s face itself lotus (Kanja-Mukha: Kanja=lotus; Mukha=face). Hence it is Roopakam i.e., Metaphor.  It can be easily understood by the following idea that the colour of Upamaanam i.e standard of comparision is fully imparted to Upameyam i.e., object to be compared.  In other words Upameyam\ shines in the colour of Upamaanam.  Roopakam is so called because Roopam or colour formed of Upamaanam is ascribed to the Upameyam.  The essence of Roopakam is Aaropa which means superimposing the qualities of Upamaanam on Upameyan.  The classical example of Aaropa is Mukham eva Kanjam = Mukha-kanjam - The lotus in the form of the face. The illustrator proved her workmanship by supporting the descriptive skill of the translator.

It is the prime duty of the parents to teach children to have devotion towards the desirable deity.  This idea should be inculcated from the childhood.  This book comes in handy to take baby steps towards learning a prayer.

Lord Krishna Says in the Srimad Bhagavad Gita that “Na hi Kalyanakruth kaschith Dhurgathim thaatha gacchathi” means a person of beneficial deeds never attain a tragic end.  So, it is the desire of these esteemed, cultured and devoted Trios (Chitwan Mittal, Sarita Saraf and Aparajitha Vasudev) that this handy and attractive book must be put to the best use by the ardent devotees/readers/children who need to study its contents and reflect on its great spiritual import so that they may thereby secure the blessings of their own favourite deity Sri Rama.  It is therefore advisable to use these verses for Parayanam = daily devout study.

It is understood that reading this book titled “My First Prayer To Lord Ram” and chanting of the verses would keep a spiritual seeker away from the stress and strain of life and also lead him from darkness to light.  Hence, attempt this.


(This book review is a part of Blogchatter's book review program : https://www.theblogchatter.com/book-review-program-from-blogchatter)

Sunday, 7 January 2024

मौक्तिकम् = PEARLS

Mauktika (मौक्तिक, “Pearl”):—One of the nine gems (navaratna) according to the 13th century Rasaprakāśasudhākara.

The Pearl (mauktika) has the following Pharmaco-therapeutic properties:

i) pittadoṣa-pacifying, ii) acts as bṛṃhaṇa (strengthening) and iii) vṛṣya 

(aphrodisiac), destroys kāsa, śvāsa, agnimāndya, kṣaya, dāha, unmāda or 

kaphaja-unmāda and the diseases caused by vātadoṣa.  It may be used in all times (seasons).

Superior: The best and pure of Pearls are considered to be possessed of the following properties: Pleasure-giving, white and clear like rays, roundin shape, looking clear like water, greasy, heavy in weight and big in size.

Inferior: Pearls should totally be discarded if they contain the following properties: Rough on surface, less shining, blackish or reddish in colour, half white, having knots (nodules), appearing like a kṣāra, unstraight, available in pairs, and associated with doṣas mentioned above.

Pearls in the Vedas

Rig Veda has the following references on pearl:
RV 1-33-4; 10-68-11; 1-126-4;7-18-23

Atharva Veda Sangamani Sukta (4-10-1) has a reference to pearl. Whitney says that it describes that the rain drops become pearls. It is customary to recite this sukta when one wears a pearl talisman.
“When the ocean roared against Parjanya with lightning, there from was born the golden drop” (Sadvimsa Brahmana 5-6)

Ratna Pariksha and Testing Gems: Pearls

Gemmology is the combined art and science of studying, cutting, valuing, buying and selling of gems. India was far advanced in this branch of science in the olden days. Kautilya, who is also known as Chanakya lived 2400 years ago. He has devoted a whole chapter to ‘Ratnapariksha’ (gemmology). This deals also with testing the quality of gems. Vikramaditya, one of the exemplary kings of India who lived in the first century BC, had nine great scholars in his court who were called ‘Nine Gems’. This shows how much the people valued the gem stones.
Kavatapuram was the second capital of early Pandyas whose first capital South Madurai was devoured by sea. ‘Kavatapuram’ means the doorway (of South India). Valmiki Ramayana has a few references to South India. One of them goes like this:–

‘Thatho hemamayam divyam mukthaamani vibhooshitham l
 Yuktham Kavatanam Paandyagatam drakshyata vanarah ll

“Behold on the shore of the ocean the Pandya’s golden gates decked with gold and pearl”.
If the rain falls on Swati star day the oysters open their mouth to drink the rain drops and the rain drops become pearls.

In Malavikagnimitra.1-6: Kalidasa says,

“Paathra viseshe nyastam vrajathi gunaantharam silpamaadhaathu hu l

 Jalamiva samudhra sukthou Mukthaaphalathaam payodhasya  ll”

‘the skill of a teacher imparted to a worthy pupil attains greater excellence, as the water of a cloud is turned in to a pearl in a sea shell.

Bhartruhari makes it more specific by saying the rain on Swati Nakshatra days become pearls. Biologsits also confirm on full moon days a lot of sea animals like corals release their eggs or spores. So far as India is concerned it might have happened in that particular (the day Swati star is with Moon) season.


(The pearl like candle in the image is one of the gifts by the BlogChatter for the New Year)


A SHORT TREATISE ON SANSKRIT PROSODY - Part I

       PROSODY means the study of poetry.  In Sanskrit it is called Chandas or Vruttam.     The earliest and most important work in Sanskrit...