औचित्यप्रच्युताचारो युक्त्या स्वार्थं न साधयेत् । व्याजवालिवधेनैव रामकीर्तिः कलङ्किता ॥५१॥
aucityāgrachyutācārye
yuktyā svārthaṁ na sādhayet |
vyājavālīvadheneva rāmakīrtiḥ kalaṅkitā || 51 ||
Translation
One
should not achieve one’s selfish goal by clever means that ignore propriety and
righteousness.
Rāma’s fame was blemished because he killed Vāli by stratagem (from
concealment).
Explanation
The
verse teaches that intelligence without ethics becomes manipulation.
Even if the goal appears justified, the method must also be morally proper (aucitya
– propriety).
Rāma,
the embodiment of dharma, killed Vāli from behind a tree to help Sugrīva.
Though done for justice, critics have debated the fairness of the method.
Because of that act, a slight shadow fell upon his otherwise spotless
reputation.
The
deeper teaching is this:
Ends
do not justify unethical means.
Reputation once stained is difficult to cleanse.
Thus,
even righteous persons must guard the purity of their methods.
न तीव्रतपसां इयाद् धैर्यविप्लवचापलम्
। नेत्राग्निशलभीभावं भवोऽनैषीन्मनोभवम् ॥५३॥
na
tīvra-tapasām īyād dhyeye viṣṇu-vacāpalam |
netrāgniśara-bhībhāvaṁ bhavo ’neṣīn manobhavam || 53 ||
(Corrected
sense: One should not disturb the intense meditation of ascetics; Manmatha was
reduced to ashes by Śiva’s fiery glance.)
Translation
One
should not show restless interference toward the meditation of great ascetics.
Manmatha (the god of love) was reduced to ashes by Śiva’s fiery third eye.
Explanation
This
verse warns against disturbing spiritual concentration.
When
the gods wanted Śiva to marry Pārvatī, they sent Kāma (Manmatha) to disturb his
meditation. Kāma shot his arrow of desire at Śiva. Enraged, Śiva opened his
third eye and burnt Kāma to ashes.
The
lesson:
Do not
disrupt the spiritual discipline of the great.
Spiritual fire is more powerful than sensual force.
Tapas
(austerity) creates tremendous inner energy. Interfering with it can lead to
destruction.
Thematic Insight
These
three verses revolve around self-restraint and ethical discipline:
|
Verse |
Teaching |
Example |
|
51 |
Do
not use unethical strategy |
Rāma
& Vāli |
|
53 |
Do
not disturb ascetics |
Kāma
& Śiva |
Deeper Message:
- Reputation must be
protected.
- Senses must be
conquered.
- Spiritual discipline
must be respected.
Human
downfall often comes not from enemies, but from:
- Clever selfishness,
- Uncontrolled
desire,
- Disrespect toward
higher values.
न
नित्यकलहाक्रान्ते सक्तिं कुर्वीत कैतवे । अन्यथा
द्यूतविषयेऽभूद् धर्मराजो युधिष्ठिरः ॥ ५४ ॥
na
nitya-kalahākārānte saktiṁ kuryāt ketave |
anyathā dyūta-viṣaye ’bhūd dharmarājo yudhiṣṭhiraḥ || 54 ||
Translation
One
should not develop attachment to gambling, which constantly leads to quarrels
and destruction. Otherwise, like King
Yudhiṣṭhira, even a righteous
man may lose everything through dice.
Explanation
This
verse carries a powerful ethical warning. It says that Gambling
is not just a game. It is a seed of endless conflict.
Notice
the phrase “nitya-kalaha” — constant quarrel. Where gambling enters,
peace exits.
The
verse does not criticize pleasure itself — it criticizes addictive
attachment (saktiṁ kuryāt). The real danger is
not playing once, but becoming attached.
To
illustrate this, the poet reminds us of a striking example. Yudhiṣṭhira
was not an ordinary man. He was Dharmarāja — the very embodiment of
righteousness.
Yet:
- He accepted the
dice game.
- He became bound by
its rules.
- He lost his
kingdom.
- He lost his
brothers.
- He even staked
Draupadī.
- Ultimately, he went
into exile for 13 years.
All
this because of attachment to a game.
The
verse’s message is sharp and realistic:
If
even the most righteous king could fall due to gambling,
what about ordinary people?
Deeper Ethical Insight
The
structure of the verse teaches three things:
- Cause – Attachment to
gambling
- Nature – It produces
endless quarrels
- Example – Yudhiṣṭhira’s downfall
This
is classic Sanskrit moral pedagogy:
Principle → Danger → Epic Illustration.
The
poet does not preach abstract morality.
He shows history as warning.
Core Moral
Gambling
destroys not because it is a game, but because it awakens greed, ego, and rivalry.
Human greatness collapses not from external enemies - but from inner weakness.
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