dik-kaalaadyanavachchhinna-anantachinmaatra-moortaye
.
svaanubhootyekanaamaaya
namah' shaantaaya tejase .
To that God who is beyond dimensions of
direction and time;
an embodiment of pure intellect;
can be understood only through one's own self effort and experience;
brilliant and peaceful.
यां चिन्तयामि सततं मयि सा विरक्ता साप्यन्यमिच्छति
जनं स जनोऽन्यसक्तः ।
अस्मत्कृते च परिशुष्यति काचिदन्या धिक्
तां च तं च मदनं च इमां च मां च ॥
yaam
chintayaami satatam mayi saa viraktaa
saapyanyamichchhati
janam sa jano'nyasaktah' .
asmatkri'te
cha parishushyati kaachidanyaa
dhik
taam cha tam cha madanam cha imaam cha maam cha .
To
whom I am thinking constantly she is indifferent to me; she is thinking another
man and he is yearning after a third person; some other woman is longing for
me; shame to that woman, to him, to the stupid cupid (God of Love), to this
woman and to myself.
प्रसह्य मणिमुद्धरेन्मकरवक्त्रदंष्ट्राङ्कुरात्
समुद्रमपि संतरेत्प्रचलदुर्मिमालाकुलम् ॥
भुजङ्गमपि कोपितं शिरसि पुष्पवद्धारयेत् न तु प्रतिनिविष्टमूर्खजनचित्तमाराधयेत्॥
prasahya
manimuddharenmakaravaktradamsht'raankuraat
samudramapi
santaretprachaladurmimaalaakulam ..
bhujangamapi
kopitam shirasi pushpavaddhaarayet
na
tu pratinivisht'amoorkhajanachittamaaraadhayet .
One
can forcibly take out a jewel from the jaws of crocodile; he can cross the sea
full of high waves; he can even put the irritated snake on his head like a
flower, but he cannot appease a foolish man of strong notions.
लभेत सिकतासु तैलमपि यत्नतः पीडयन् पिबेच्च
मृगतृष्णिकासु सलिलं पिपासार्दितः ।
कदाचिदपि पर्यटन्शशविषाणमासादयेन् न
तु प्रतिनिविष्टमूर्खजनचित्तमाराधयेत् ॥
labheta sikataasu tailamapi yatnatah' peed'ayan
pibechcha mri'gatri'shnikaasu salilam
pipaasaarditah' .
kadaachidapi
paryat'anshashavishaanamaasaadayen
na tu
pratinivisht'amoorkhajanachittamaaraadhayet .. 5..
Fool’s mind: We can extract oil from a
fistful of sand, by effort;
quench our thirst by drinking water from a mirage;
fetch horn of a rabbit by exploring the earth;
but cannot appreciate and understand a knave's mind.
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